Fear: The Enemy of Gender Equality

Fear: The Enemy of Gender Equality

"A woman’s fate is determined by men and women who play God. Her first gift is a doll-named-Baby with which she rehearses home maker, wife and mother. She is groomed to be a ‘proper woman’ — the silent one when the men are talking. All these in preparation for her husband’s house; is that not where all ‘good’ women end? A woman’s worth is defined first by her father, then her husband and last by the children she bears. She’s more blessed if she bore boys. If it’s a girl child, irrespective of her career success, she has to follow her mother’s steps. A ‘good woman’ doesn’t break the cycle! That’s not all, these ‘inequality gods’ add spice to her lifespan with other tough stops like the lack of freedom of choice; gender discrimination; rape and assaults of all kind. A woman should not allow these ‘inequality gods’, be they spiritual, economic, political or social, to script her life and that of her daughters." ~ Temitayo O, Nigeria

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Algerian Desert Flowers | Circa 1917

These Algerian Desert Flowers were featured in a 1917 National Geographic story that documented the exotic beauty of North African people and their religious customs. Unlike the anthropological approach to other cultures, people and countries that primarily exists today, the captions that reference many of the photos in this series 'Scenes of Orient' are ethnocentric, paternalistic and colonialist at best, and downright racists at worst. Thankfully, the beauty of these captured moments surpass the limitations of the recorder.

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Eritrean Beauties

Eritrean Beauties

Eritrea (pronounced /ˌɛrɨˈtreɪ.ə/ or /ˌɛrɨˈtriːə/;[6] Ge'ez: ኤርትራ ʾErtrā, Arabic: إرتريا Iritriya), officially the State of Eritrea, is a country in the Horn of Africa. It is bordered by Sudan in the west, Ethiopia in the south, and Djibouti in the southeast. The east and northeast of the country have an extensive coastline on the Red Sea, directly across from Saudi Arabia and Yemen. The Dahlak Archipelago and several of the Hanish Islands are part of Eritrea. Its size is just under 118,000 km2 (45,560 sq mi) with an estimated population of 5 million. The capital is Asmara." Photos of Eritrean Women by Dawit Rezenè.

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Nigeria Mourns Pres. Umaru Yar'Adua

Nigeria Mourns Pres. Umaru Yar'Adua

Nigerian President Umaru Yar'Adua, whose election marked the country's first peaceful transition of power from one civilian to another, has died with his wife Turai at his side following a debilitating illness that sparked a leadership crisis in Africa's most populous country.

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Wangechi Mutu | Kenyan Artist

Wangechi Mutu | Kenyan Artist

My Dirty Little Heaven is an ambitious exhibit by Kenyan-born, New York based artist Wangechi Mutu. Chosen as the 2010 Artist of the Year, Mutu's installation is the first show in the Deutsche Guggenheim Berlin Museum selected on the recommendation of the Deutsche Bank Global Art Advisory Council. Mutu's portfolio of work explores the objectification of women in the entertainment and advertisement industries. In a recent interview, Mutu recounted how the impetus for creating My Dirty Little Heaven resulted from as a dearth of realistic portrayals of women in the media. This was particularly evidenced by the images that adorned the covers of magazines, movies, commercials, etc. in which rarely if ever could she find herself or any other women. Within the African-American spectrum the issue was even more skewed and pervasively misogynistic. Women are portrayed as prostitutes, mannequins or props to make male entertainers appear more virile, thus diminishing them both.

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The Cap of Prostitution

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Ayanna Nahmias, Editor-in-ChiefLast Modified: 16:35 p.m. EDT, 19 April 2010

AFRICA - The practice of female genital mutilation entails the partial or total cutting away of external female genitalia. Traditional healers, birth attendants, or elderly woman usually carry out the procedure, usually in septic environments.

The clitoris is excised with crude instruments such as knives, razor blades and broken glass without anesthesia. During post surgical healing the girls are at greatest risk of infection, and the agony they suffer is exacerbated by the lack of access to pain medication.  In lieu of this herbal solutions or poultices are applied to check the bleeding and lessen the pain.

This crude and hazardous procedure is grounded in and surrounded by various myths, misconceptions, and superstition nonsense. For instance, the ritual is performed as a rite of passage to prepare young girls for womanhood and marriage. The belief that it prevents a woman from giving birth to a stillborn child is also quite prevalent. In some parts of western Nigeria it is regarded as a taboo for the head of a child to touch the mother's clitoris during delivery. Some of the proverbs that support and underscore these mythical postulations include:

  • "The clitoris is a cap of prostitution which the vagina wears from heaven."
  • "If we don't clip the clitoris, it is going to be asking great sacrifices of the penis when it grows."
  • "The fortune gathered by the penis is taken up by the vagina."

Even though these beliefs predate the coming and spread of Islam, traditional African practices have subsequently become closely related and allied with radical Islamic teachings, traditions, and customs. Africa is a deeply patriarchal society. Men dominate the socioeconomic and political machinery and organizations. Men are regarded as natural leaders who are superior and born to rule over women.

Women are considered weaker vessels who are merely extensions of men and secondary human beings. The pride and dignity that women feel in these societies is derived from and dependent upon men. Hence, African societies attach more value and importance to a male child than to a female child. Ten daughters are not worth a son. No woman is regarded as complete or real until she gives birth to a male. Delivering a son gives a woman pride and a place at her husband's home.

It is said that every married woman stands with one leg in her husband's house until she gives birth to a male child. Like the many traditional societies in China, India and the Middle East, the traditional African value system is fundamentally biased against women and is gender insensitive. Thus, in many parts of Africa, girls as young as seven are married to men old enough to be their fathers, and in some cases their grandfathers. Parents often marry their daughters off before they are old enough to decide for themselves. When the issue of dowry comes into play, the girls are literally treated as chattel that can bought and sold, thereby becoming the property of the purchaser who can then use her as he deems fit. This usually culminates in rape, physical abuse, abandonment, or murder.

Women are further diminished through the practice of Polygamy which is another traditional custom that prevails in Africa. Men are licensed to marry as many women as "they can afford" to support. Therefore, theoretically the number of wives a man has can infer his level of wealth or business acumen. However, as with any "status" symbol, many women are acquired as wives by men who are ill-equipped to care for them or the offspring that are borne to him. As part of this tradition, upon the death of a woman's husband, the eldest man in the family inherits the woman and she is evicted from her husband's house while her children and property are confiscated. Source: Excerpted from text written by Leo Igwe. Mr. Igwe is director of the Centre for Inquiry in Nigeria. He can be reached at nskepticleo@yahoo.com.

[youtube=http://www.youtube.com/watch?v=qDJyZIPvExY]

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'Children of Africa, Children of the World' I Rama Yade

'Children of Africa, Children of the World' I Rama Yade

The ANI association has organized the "Fortnight of Children of Africa," a conference where leading proponents of the movement will publicly debate the issues and concerns of education in Africa. This is the 4th year of that this event has been held and the theme is "Children of Africa, Children of the World." Last year's event was hosted by Rama Yade, a Senegalese French politician who has served in the government of France since 2007. Watch the video of her speech here. Children are our most precious resource and we must ensure that all children regardless of their country of origin, religion or ethnicity are protected, nurtured, and availed of all the rights, privileges, freedoms and opportunities that are the hallmark of the best of humankind. The well worn statement that "it takes a village to raise a child," is as apropos today in this technological world as it was when we lived in more pastoral environs. We are the village and though most of us live in virtual worlds, when we choose to be physically present and engaged with people, we are truly powerful and can make a difference.

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Force Feeding Girls for Marriage

Ayanna Nahmias, Editor-in-Chief
Last Modified: 02:18 a.m. EDT, 11 April 2010

Force Feeding for Marriage, Niger, Africa, Photo by Peter OleMAURITANIA, West Africa - Thousands of young girls in the West African country Mauritania, continue to be subjected to the cruel practice of gavage or force-feeding to make them more desirable for marriage.

Every year girls as young as five are routinely forced to undergo the traditional practice of Leblouh so they will be fat enough to secure a larger dowry for their families.

This inhuman practice of force feeding girls, often until they vomit, is as reprehensible as another predominant cultural practice of genital mutilation. Both practices seek to enrich the family through dowries because the girls have been physiologically altered to inflate their marketability to perspective husbands.

Even more traumatic and heart-breaking, is the fact that the perpetrator of these indignities are not strangers, but the mothers and other female members of the girls' immediate and extended family. It is a vicious cycle that becomes a twisted rite of passage wherein the victim becomes the victimizer.

Although the Mauritanian government denies that the practice continues while clerics assert that it is contrary to Islamic law; it is a country with over 50% unemployment and vast rural areas populated by nomadic people who live in abject poverty.

It is within this context that obesity among children and the plague of poor body image among women has recently captured international attention. Historically, woman have struggled against fickle standards of beauty established by male perceptions and desires, and promulgated through various mediums and industries.

Currently, in the West an inverse standard of beauty exists as 'waifs' adorn our advertisements and daily assault us through film and video. Thinness has become synonymous with status and wealth, and is yet another way for people in America to discriminate.

In Mauritania and other parts of the world where fast food is not readily available, it is very difficult to gain weight. However, in America poorer women and their children are most susceptible to the accessibility, ease of obtainment, and low-cost of fast food and other non-nutritious food products.

Based upon my experience, the cost of eating healthy, buying organic, and supporting local producers and farmers comprises an astounding 30% of my monthly income. For most people in this country, especially in these challenging economic times, this type of expenditure is impossible.

Thus, when the effects of unhealthy diet manifests in obesity and the attendant physical and health challenges, becomes yet another identifier in class distinction. More about this subject of food in America can be explored by watching the movie "Fast Food Nation," by Eric Schlosser.

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Published: 11 April 2010
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Rubens' "Venus at a Mirror circa 1615"This was not always the case as attested to by the paintings of Rubens and other 17th Century master painters. Ruben often painted 'Zaftig' women, thus the term Rubenesque was coined to describe women with voluptuous curves that connoted fertility and fecundity.

In the traditional, nomadic Mauritanian society, full figured women imply the ability to bear many healthy children. Her ability to procreate makes her body exceedingly valuable since children are the wealth of many non-technology based economies.

There are no clear-cut reasons why the preference in the West for Zaftig women has declined so precipitously, which has led to the emergence of anorexia as the predominant standard of beauty.

In both instances, women are not in control of their bodies and are therefore subjected to increased psychological damage from poor body image, physiological trauma from eating disorders, and low self-esteem from unsuccessfully trying to conform to the vagaries of external determinations of standards of beauty and worth.

As a woman living in a advertising rich culture, I also struggle with body image, however; the pressures that I experience are primarily self-induced versus the cruel reality these young women experience. Forced to drink milk laced with butter, millet, and couscous, and to drink lots of water they are veritably fatted like ducks being cultivated for Foie Gras.

These girls endure the indignity of being fed from morning to evening, at least three times a day, to make them gain between 130 lbs (59 kg) to 220 lbs (99.7 kg) rapidly which results in lots of layers of fat. Even when they vomit, they are forced to continue to eat and drink so that they can replace any amount that has been expelled from their bodies.

The video sadly depicts the mothers of these girls seemingly inured to harm they are causing their daughters as they beat them and crush their toes between two sticks to inflict pain to distract them to the horror of the process.

One mother expressed privately that "it's not cruel to make girls fat!" she said. "I have to make my daughter fat and attractive so that she will get a good husband. Even though she is only seven, I have to start now so that she can be ready to marry soon. People think that skinny girls have AIDS so I have to show that she is healthy and can gain weight.

The combination of Leblouh plus the arranged marriages of these child brides has prompted international human rights groups to intervene in and pressure the Mauritanian government to impose strict sanctions against this practice.

However religious and cultural traditions are difficult to uproot particularly in matters of sex and sexuality. A woman who helps parents fatten their daughters said, "I've seen 10-year old girls give birth. I tell you, 10 years old! Once they are fat and beautiful they can be married and sexually serve their men well."

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Kenya's Failed Witness Protection Program

Kenya's Failed Witness Protection Program

Luis Moreno-Ocampo, the chief prosecutor of the International Criminal Court (ICC) in The Hague presented judges with a list of 20 suspects who he believed were most responsible for financing or organizing the violence after the 2007 elections in Kenya when more than 1,000 people were killed and 600,000 forced from their homes after Kenya's electoral commission declared that President Mwai Kibaki had won a second term in the December 2007 poll. Suspects included political and business leaders from both parties who were identified by the ICC after numerous requests by other nations including America, for Kenya to initiate an investigation to identify and prosecute the ringleaders.

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Visions of Ethiopia | Addis Ababa

Visions of Ethiopia | Addis Ababa

Featuring images of Ethiopia that are rarely portrayed in the Western media. Like so much of what we are shown of Africa, Asia and the Middle East, there is more than meets the eye; greater diversity, cultural richness and fulfilled lives that do not require nor seek the pity of other nations.

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Zimbabwean Jews Confirmed via DNA

Lemba Jews (Israelites) SA Malawi ZImbabwe Mozambique Israel, Photo by Phantom

Lemba Jews (Israelites) SA Malawi ZImbabwe Mozambique Israel, Photo by Phantom

ZIMBABWE - Tudor Parfitt's remarkable journey to introduce the Lemba tribe to the world began with a lecture in South Africa on the Jews of Ethiopia. After meeting with the tribe, observing their lives and listening to their oral history, he returned to England where he determined that "this would be a wonderful research project."

Thus began an intense relationship with the Lemba during which he lived with them, gained their acceptance and respect, and was finally able to secure their agreement to DNA testing.

Parfitt's scientific research generated a great amount of interest in this group of sub-Saharan Africans who claimed they are Jewish. Josh Bernstein, noted explorer, archeologist and Jew, decided to retrace the amazing journey that may have resulted in the Lemba settling in Zimbabwe.  During Josh's peregrinations he decided to try to decipher the reality between myth and fact regarding the Biblical Lost Tribes of Israel.

Josh encountered many groups around the world who claimed either direct or peripheral descent from the Biblical Jews.  However, it was the Lemba Tribe aka Lembaa, who live in Zimbabwe, Southern Africa,  who proved to be the most intriguing encounter in this quest.

Like the Bene Israel and Cochin Jews of India, the Lemba people did not fit neatly into most peoples' perceptions of "what Jews look like." Aspreviously discussed in this blog, the Jewish diaspora is as varied as the peoples of the earth.  However, in addition to anti-Semitism, racism plays a large part of the discomfort people have with the concept of Jews of Color. The identification of the Lemba as Jews would have probably passed largely unnoticed except for their sub-Saharan ancestry.

Today news sources around the world are loudly proclaiming and tacitly conferring upon the Lemba recognition of their heritage as direct descendants of Abraham because of the efficacy of DNA testing.  It is particularly poignant for me because this news was widely publicized in Israel via The Jerusalem Post, which I hope will begin to ameliorate some of the difficulties faced by Jews of Color in Israel.  Ethiopians in particular and others in general.

For me and other 'People of the Book,'  it is always satisfying when science lends credence to our beliefs.  It was prophesied to Abraham by G-d nearly three millennium ago in Bereshit 22:17 ~ "That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heaven, as the sand which is upon the sea-shore."

Nigeria's Taliban Clash with Police

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Ayanna Nahmias, Editor-in-ChiefLast Modified: 04:12 AM EDT, 11 February 2010

Maiduguri (Nigeria) - In July 2009 violence erupted in Northern Nigeria between Boko Haram and government troops. The equivalent of the Taliban they seek to replace the current penal code with Quran based Sharia law.  Currently 12 of the 36 states in Nigeria enforce Sharia law.

During the clashes the leader of Boko Haram was killed and his followers accused the police of conducting an extra-judicial killing. In the ensuing months the conflict increased in violence resulting in significant causalities.

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On Tuesday, February 9, 2010 the news channel  Al-Jazeera aired footage that shows two uniformed men forcing seven young men to lie face-down at the side of a busy road. The uniformed men then fire into the men's backs. The footage could not be authenticated by The Associated Press.

Nigerian Police have been accused of being responsible for hundreds of extra-judicial executions, other unlawful killings and enforced disappearances every year. It also said the majority of the killings go uninvestigated and the police officers responsible go unpunished. If the purported execution of these young men is confirmed, it will be another blow to the image and perception of Nigeria's police force.

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Borno state Police Commissioner Ibrahim Abdu says the TV images are false and "a deliberate attempt of the surviving sect members to cause confusion and threats."

Source: The Associated Press

Cesaria Evora | Celia Cruz | Mama Afrika

In Tanzania and Nigeria where I grew up, "everyone is an artist because art in Africa is not a commercial enterprise but is part of life itself." This is true of all the disciplines, sculpture, art, and music; however, unlike sculpture and art, music is immediately accessible. Whether the vocalist sings in Xhosa, Portuguese or French the listener comprehends the essence of these songs. Music is the lyre of our souls and though there are many great voices that hail from all parts of the Diaspora, for me these matriarchs of Africa have created a lasting legacy capable of transporting us from the ennui of our daily existence to the coasts of Cape Verde, the sensuality of Cuba, the heart of a South African township, or to the vaulted halls and stages of Paris, France.

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Marcia | Jihad Kahwajy

"Say You'll Be Mine" is the 2009 release by a young Cape Verdean singer named Marcia. As with much of the music produced outside of the US and European markets, artists may be hugely popular in their countries of origin, but barely register on the charts in these Western markets. This small island archipelago off the coast of West Africa has produced not one but two beautiful singers.

The first Cape Verdean singer to gain a worldwide following is the famed 'Barefoot Diva,' the name given to Cesaria Evora by the public. Her music and performances were immensely popular when she was alive, and with her recently passing, her music is sure to garner more interest. I can recall on many occasions asking people if they were familiar with Evora or her music, and the response was often 'no.'

As an ardent fan of great African vocalists, particularly those who paved the way for peaceful political and sociological change, such as (Miriam Makeba, Cesaria Evora, Nina Simone, and Celia Cruz) to name a few, it is an honor to feature stories about their lives and their work.

Unlike the Divas mentioned above, Marcia has yet to make her mark, but this video directed by Jihad Kahwajy and produced by Klasszik, it is a bright light on the horizon of the Capo Verde music landscape which has just watched the sun set on one of its most iconic vocalist.

[youtube=http://www.youtube.com/watch?v=21Rqnrnjkbc]

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